Religion

A grainy video posted to Twitter shows a bearded man, his hands raised, on his knees, pleading for his life. A few seconds later, a soldier in desert fatigues, and allegedly from the Iraqi Army’s 16th Division, enters the frame and pushes the petrified man over the edge of a cliff on to the banks of a river down below. The man appears alive, just, but as he attempts to slither to cover, the soldier unleashes a volley of a dozen or so rounds, leaving his bloodied body lifeless. His crime is unclear, though without jury nor trial his tormentors have accused him of being a member of Isis. It is

Mark Zuckerberg says that Facebook could be to its users what churches are to congregations: it could help them feel part of ‘a more connected world’. That got a dusty response. Facebook as church, eh? So the man who helped an entire generation to replace real friends with virtual ones and online communities is sounding off about people feeling unconnected? Cause and effect or what? He wasn’t quite touting Facebook as an alternative church. It is, rather, now using artificial intelligence to suggest groups that its users might join — anything from locksmiths’ societies to addiction groups and Baptist organisations — and Mr Zuckerberg is enthusing about the benefits of

At the end of June, Pope Francis dismissed Cardinal Gerhard Müller from his position as Prefect of the Congregation for the Doctrine of the Faith (CDF) – arguably the most important position in the Catholic Church after that of the Pope himself, since the CDF is in charge of doctrine. Müller was given no notice that the Pope was breaking from tradition by not renewing his five-year mandate – and no explanation. A few days later, on July 4, he explained what had happened in a long phone call to his friend Cardinal Joachim Meisner, one of four cardinals who had challenged Francis on the question of Communion for divorced and remarried Catholics. Meisner was horrified to hear the

This week, Israel is marking the 50th anniversary of its improbable victory over Arab assassins. Egypt’s Gamal Abdel Nasser saw annihilation of the Jewish state as a uniting mission for his project of pan-Arab nationalism and had declared: ‘Our path to Palestine will be covered with blood.’ In June 1967, he enlisted Syria and Jordan in his plans for invasion and few thought Israel, then a meagre strip of land nine miles wide at its narrowest point, could withstand the onslaught. Herzl’s dream in the desert was about to be unwilled.  In a stroke of tactical cunning, though at the time it looked to be an act of suicide, Israel

On Sunday, in the hours after the London Bridge attack, Christians celebrated Pentecost – recalling when the Holy Spirit inspired the Apostles to come out of hiding and proclaim the Good News. In light of the terrorist atrocity, my parish priest spoke on the fruits of this Spirit – love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control – as the correct response to such horror. It struck me that while we have become used to proclamations of Islam as the ‘religion of peace’, it’s this message which sets Christianity apart in the face of persecution, and many of us forget the impact that the peaceful philosophy of Christianity has had on the

It is not enough for Muslims to say ‘We condemn terrorism’. Sure – we believe you. But something more is needed. What? It’s easy to get bogged down in the slightly wrong issue of violence and war. We should not expect Muslims to condemn all violence that claims a religious justification – for most war does tend to claim such justification, and an element of this lingers in the West, and few of us are complete pacifists. What we need to hear from British Muslims is that they reject the vision from which terrorism comes. It is a vision of society unified by one political and religious ideology. It is

There’s one headline you didn’t read in the aftermath of the Manchester attack:  Isis celebrates ‘crusaders’ attack and vows further violence against Christians Sounds silly, I know. But look at what Isis actually said in their statement after the bombing: I have not seen the word ‘Christian’ mentioned in a single report since this statement was published. Not surprising in itself, as mainstream hacks can be relied upon to avoid the ‘C’ word wherever possible. In this context, though, it’s a serious oversight.   For Isis, the West is a Christian construct. In their astonishingly retro outlook, we’re all under the religious authority of Rome – and that makes us all followers