Race

Don’t blame ‘white privilege’ for the plight of working-class kids

Tory MP Robert Halfon is right to say that the underachievement of white working-class students is a ‘major social injustice’. He is also correct to call for ‘a proper funding settlement’ so that we have an ‘education system fit for purpose’. But this much-needed debate has been overshadowed by a red herring in the Education committee’s report: the use of the term ‘white privilege’. The report claims that the use of such phrases may have contributed to the neglect of disadvantaged white kids. Of course, as Halfon says, ‘it is wrong to tell a white disadvantaged family that they are white privileged even though they may come from a very poor background and may be struggling’. But blaming

Forget race or class, marriage is the big social divide

The latest spark to ignite the culture wars is a report from the parliamentary education committee on the underachievement of working-class white boys. But this isn’t about race. The boys don’t underachieve because they are white. Their skin colour is merely a marker by which we can see that a certain cohort is doing worse than another. And despite received wisdom, it’s not just about poverty, school funding or investment. Children of other ethnicities who are equally poor, and even potentially at the same school, will likely do considerably better. It’s not even about class, which seems to be the latest factor on which the fickle finger of blame is

The tragic plight of black children in care

A young black boy is living with me. He is my foster son. I know what he likes for breakfast, where his friends live and what makes him smile. I have watched in fear and then awe as he has taught himself skateboard tricks. I have taken him to the doctor, and on holiday. Now I have to tell him that he will be leaving to stay with another foster family. According to social workers, this family is better for him in the long run. But the stats suggest otherwise. He is more likely than most to face destitution, exploitation and incarceration Recently published figures from the government’s racial disparity

Taking the knee isn’t the best way of showing black lives matter

As a black football fan who grew up going to matches in the seventies and eighties, I know more than most about the beautiful game’s troubles with racism. I can still remember my own club West Ham United being the first English Football League side to select three black players in their starting team on Easter Saturday 1972; and I can still recall, for two seasons in a row, a particular section of fans in the old west side stand ‘Sieg Heil’ saluting during every home game. Nowadays, racism in football is less obvious but it still exists – and it needs to be called out. But I’m convinced that

Cambridge deserves better than Stephen Toope

Regular readers may be aware that in recent months I have been having a running-spat with a Canadian lawyer called Stephen Toope. I am rarely exercised by Canadian lawyers, but this particular one is the current Vice-Chancellor of Cambridge University, and he seems intent on running that crown jewel of an institution into the ground.  Since taking over as Vice-Chancellor, Mr Toope has been responsible for a wide array of anti-free speech initiatives through which, as I recently remarked in the Daily Telegraph, he appears to want to transform Cambridge University into something like the Canadian bar association, but without the thrills, or the pay. Anyhow – our spat came

France is divided on ‘taking the knee’

Until this month ‘taking a knee’ has not been a French phenomenon. When the Black Lives Matter movement spilled out of America twelve months ago and spread across the world, France was one of the few Western nations where it failed to make any headway. In a bold television address at the time, Emmanuel Macron declared that there would be no statues toppled in France. Meanwhile, the leader of the far-left France Insoumise, Jean-Luc Mélenchon, rubbished the idea of ‘white privilege’. The French looked on in bemusement as Britain seemed to lose the collective plot, hauling down statues, denigrating Churchill and then, when the rugby and football seasons started, dropping to their

Two hours of kitsch tomfoolery: Amélie at the Criterion reviewed

The latest movie to turn into a musical is Amélie, from 2001, about a Parisian do-gooder or ‘godmother of the unloved’. Some rate Amélie as the worst film ever made in France. Some consider it the worst film ever made. Our heroine is a 20-year-old waitress, a sort of proto-Greta, who plays truant from her restaurant job and wanders around Paris doing nice things to random strangers. Her inspiration is a box hidden by a child in her apartment 40 years earlier which she wants to restore to its original owner. Or, as the clunky narrator puts it, ‘Why is she holding that box like her future is inside it?’

British universities aren’t institutionally racist

There is a spectre haunting British universities: the spectre of institutional racism. ‘There is a lot of evidence that points towards universities perpetuating systemic racism, being institutionally racist,’ the University of East Anglia’s vice-chancellor, David Richardson, told an upcoming BBC Three documentary ‘Is Uni Racist?’. Viewers are likely to be left in no doubt that the answer to that question is ‘Yes’. Two people I know appeared in it, and it was moving to hear them share their experiences. Yet the reality is that for most black students there has never been a better time to study at a university in Britain. Of course, that doesn’t mean there aren’t still

The problem with Equity’s anti-racism guidelines

‘Rouse tempers, goad and lacerate, raise whirlwinds.’ Those were the words that Kenneth Tynan, the most celebrated drama critic of the 20th century, had pinned above his desk. During my five-year stint as The Spectator’s theatre critic I did my best to follow that philosophy. But according to a new set of guidelines devised by Equity and embraced by the National Union of Journalists, reviews should be ‘balanced, fair and designed to be productive’. Any critic living by that credo would be more likely to raise a yawn than a whirlwind. The guidelines, part of Equity’s anti-racism campaign, have been developed to help critics ‘challenge their own biases and to

The case against reparations for slavery

Last week, a bill cleared the US House Judiciary Committee that would establish a 13-person commission to consider federal reparations for slavery. Although similar legislation has been introduced in every Congress since 1989, this is the closest such a bill has ever advanced towards a full vote in the House. The President’s support for this pet far-left project is unsurprising. A reparations commission featured in Joe Biden’s campaign platform. Advocating the establishment of this commission is a hop, skip and a jump from advocating reparations, full stop. The UK’s proliferating parliamentary inquiries often function to kick sensitive subjects into the long grass. But an American panel convened to address such

What’s the problem with Apu?

Remember Apu, the kindly Indian shopkeeper from The Simpsons? Well, in the time since most people have stopped watching that 32-year-old show, past its prime for at least two of its three decades, the world has come around to deciding that he is actually a really racist character, perhaps even a 2D agent of white supremacy. If you’ve missed this particular culture-war controversy, I envy you. It is among the most ridiculous, and protracted, of recent years. It started with The Problem With Apu, a 2017 documentary made by American comedian Hari Kondabolu. Kondabolu is of Indian heritage, and despite liking The Simpsons as a kid, he has come to

America isn’t speaking our language

I haven’t yet read the report published by the Commission on Race and Ethnic Disparities. But, looking at the recommendations, I think there is one missing detail. We also need some loose agreement on terminology attuned to the conditions of British English as distinct from American English. Let me explain. I would not dare to pronounce on what is acceptable terminology in Spanish, for the simple reason that I do not speak the language and certainly don’t understand the context. Without context, you can’t fully understand meaning. So I truly do not know whether ‘negrito’ is offensive or, as many claim, a term of affection. Perhaps it can be both.

Toby Young

The facts about race and education

Judging from the reaction to last week’s Commission on Race and Ethnic Disparities report, you’d think it had been written by a group of white supremacists who deliberately falsified the evidence about the prevalence of racism in contemporary Britain. Labour MP Clive Lewis tweeted a picture of the Ku Klux Klan alongside the hashtag #RaceReport, while Dr Priyamvada Gopal, a Cambridge University professor, compared the chairman of the Commission to Goebbels. In fact, only one of the report’s ten authors is white and the chairman, Dr Tony Sewell, says in the foreword: ‘We take the reality of racism seriously and we do not deny that it is a real force

When ‘white privilege’ doesn’t count

First off the blocks criticising Dr Tony Sewell’s report of the Commission on Race and Ethnic Disparities was Professor Kalwant Bhopal from the University of Birmingham. Writing in the Guardian and focusing on her specialism of education (she is director of the Centre for Research in Race and Education), she took exception to the statistics that showed the majority of ethnic minority groups ‘perform better than White British pupils’. If this were true, of course, it would put to bed the whole idea of institutional racism in education and ‘white privilege’, for it wouldn’t be a racism worth its salt if whites systematically came bottom or near-bottom. In her tweets about

What the race report reveals about Boris’s brand of conservatism

The recent report of the commission on race and ethnic disparities has given the clearest indication yet of the guiding philosophy animating the Conservatives under Boris Johnson. It is rooted in the traditional commitment of conservatives to national unity. The calculative political positioning of the Cameron and May regimes seems to be long gone. Since the nineteenth century the platforms of political parties can be understood by measuring the relative weight they attach to the ideals of liberty, equality and fraternity. Labour puts equality above the other two ideals and, when we had a Liberal party, it put liberty above everything else.  Today’s Liberal Democrats are closer to Labour than

A brief history of ‘lived experience’

All experiences are lived, of course, but it seems some experiences are more ‘lived’ than others. Truth has become a moveable feast. This may seem like a contradiction. But this is where we find ourselves. How you define the notion of truthfulness is yet another signifier of where you stand in the increasingly wearisome culture war. Whether you see the subjectivity of lived experience as a progressive force for good or just another postmodern mash-up will depend on your age and political persuasion. Those who view experience through the lens of victimhood – mostly the activist young – tend to see objectivity as a tool of oppression.  In an article

The false narrative of white vs BAME

Almost 20 years ago, Michael Howard spoke about the ‘British dream’: that immigrant families like his could come to this country and find every door open for their children. The same was true for Priti Patel’s parents, both refugees from Idi Amin’s Uganda. Dominic Raab, the Foreign Secretary, has spoken movingly about his father, who was a refugee from the Nazis. Our islands are and have always been a beacon of light for those fleeing darkness, or simply seeking a better life for their families. Over the years, our country’s reputation has drawn millions of people who have settled here in search of the British dream. They have faced headwinds

The false narrative of BAME vs white

Almost 20 years ago, Michael Howard spoke about the ‘British dream’: that immigrant families like his could come to this country and find every door open for their children. The same was true for Priti Patel’s parents, both refugees from Idi Amin’s Uganda. Dominic Raab, the Foreign Secretary, has spoken movingly about his father, who was a refugee from the Nazis. Our islands are and have always been a beacon of light for those fleeing darkness, or simply seeking a better life for their families. Over the years, our country’s reputation has drawn millions of people who have settled here in search of the British dream. They have faced headwinds

In praise of David Lammy, a true Englishman

David Lammy, the shadow justice secretary, has been doing his LBC radio phone-in show. If you believe LBC, he has ‘schooled’ a ‘caller’ who told him he is not English. If you listen to the exchanges in question, you’ll realise he did something much more impressive, and important than that. The clip, which is all over social media, is here: The short summary is that ‘Jean’ tells Lammy he cannot be English because of his Afro-Caribbean heritage. Lammy, who was born in London, politely examines her arguments and disagrees. There is no shouting and no fighting – that suggestion has been added by LBC to stir up anger and get some

The dark history of dance marathons

On 31 March 1923, Alma Cummings put her feet into a bowl of cold water. Then, tired-eyed but smiling obligingly for the photographer, she held up her dancing shoes. There were holes in both soles. Cummings had just finished a 27-hour stint of waltzing at a Manhattan ballroom, wearing out not just her shoes, but six male partners in the process. The dance instructor was one of the Americans responsible for a strange cultural phenomenon that swept the United States over the next two decades — dance marathons. Cummings’s record was soon beaten and within a few years promoters were organising public competitions across the States in which couples danced