Paris

Until this book was published, Gabriel Matzneff was a respectable man. The French author may have written about his affairs with young girls and his travels to the Philippines in search of pre-pubescent boys — insert Gallic shrug here — but he still won literary prizes and enjoyed a state stipend. He was celebrated by the chattering classes, who said little when he brought different adolescent girls as his plus one to interviews. Little V, or V sometimes, was one of those girls. She had slipped in and out of his autofiction for decades. In Consent, her memoir, Vanessa Springora returns the favour and refers to him by his initial.

At some point in his twilit, enigmatic novels of vanished lives and buried memories, Patrick Modiano likes to jolt his reader with a glimpse of the all-too-real horrors that underpin his work. In Invisible Ink such a moment comes when the narrator recalls images from a postwar trial, where ‘behind the accused were about 30 suitcases — the only remaining traces of persons who had gone missing’. You might say that Modiano has spent a literary lifetime opening those suitcases to find out whose lives they contained. Born in Paris in 1945 to a Belgian actress mother and a Jewish father who had survived the Occupation by weaving through an

I met Jane Birkin’s parents, who flit across these pages. Her mother, Judy Campbell, was an actress in Noël Coward plays and a cabaret singer who’d worked with Charles Hawtrey, and when I invited her to a party once she drove her Mini up the steps and into the hotel lobby. Jane’s father, David, had a good war, his boat picking up pilots and spies hidden by the Resistance on the Breton coast. He told me ’Allo ’Allo wasn’t a comedy, it was documentary realism. He endured many operations on his optic nerve. A piece of hip bone was grafted to his eye socket. His lungs, as Jane says, were

I like a book that can put its point in four outrageous words and use it as its title. Diana Souhami might be right. Without the women her book is devoted to, literary modernism would have looked very different. A consciously new approach to writing met a body of women who were being heard for the first time; the results were compelling. At the beginning of a novel by one of them, Gertrude Stein’s The Making of Americans, the terror of masculine traditions is concisely stated: Once an angry man dragged his father along the ground through his own orchard. ‘Stop!’, cried the groaning old man at last, ‘Stop! I

From the kitchen of her apartment on the Quai de la Tournelle in Paris, the journalist and broadcaster Agnès Poirier could see the bright yellow plumes of smoke rising into the sky. Notre-Dame de Paris was on fire, and suddenly, in that tourist-crowded, hyper-expensive ‘cradle of France’, nothing was certain — ‘democracy, peace and fraternity’ — any more. The following morning, children living on or near the Île de la Cité took to school little plastic bags filled with blackened bits of roof picked up from balconies and pavements (as well as probably quite a lot of lead dust) which ‘dated back to the Crusades’. Live-streaming of that apocalyptic conflagration

Have you heard of the Oulipo? The long-running Parisian workshop for experimental writing? Even if you haven’t, you might have heard of some of its members: Georges Perec, Italo Calvino, Marcel Duchamp. The group’s stock-in-trade (so-called ‘constrained writing’) is best illustrated by their most notorious production: Perec’s 1969 novel La Disparition which manages to avoid using the letter ‘e’ (and which was miraculously translated into English as A Void). Founded in 1960, the Oulipo spent its first decade in self-imposed semi-secrecy. While its academic sibling, Structuralism, came to dominate literature departments both at home and abroad, the Oulipo watched discreetly in disdain: why are the structuralists so dry, so up