Religion

The Catholic right will go to any lengths to discredit the Pope

There comes a point in the tsunami of abuse allegations about the Catholic clergy when you have to say, stop it right there. The latest cleric to have been accused of abuse is in fact dead: my friend, Cardinal Cormac Murphy-O’Connor, who died last year. A conservative Italian blogger – and by conservative I mean not a particular fan of Pope Francis – Mario Tosatti, and the website LifeSite, have claimed that Francis quashed an investigation by the Cardinal Gerhard Muller, into allegations against Cardinal Cormac in 2013. The allegations are from a British woman who claimed that, back in the 1960s when she was 13 or 14, she was

Why Britain’s Jews look to France with fear

The Jewish New Year begins on Sunday and to mark the festival of Rosh Hashanah, Emmanuel Macron visited the Grand Synagogue in Paris on Tuesday. It was the first time that a president of France has attended and although he didn’t give an address (that would breach the laïcité protocol) Macron’s gesture was appreciated by the chief rabbi of France, Haïm Korsia. “You are like the Wailing Wall,” Korsia told the president. “We confide in you our hopes and our sorrows and although we get no response we know that somebody hears us”. Joël Mergui, the president of the Israelite central consistory of France, was more forthright when he spoke.

Jordan Peterson is too negative about Western morality

Jonathan Sacks’ radio series Morality in the 21st Century is a useful introduction to the subject, with some good contributions from world-renowned experts, but it’s rather one-sided. Almost all of these world-renowned experts (such as Jordan Peterson, Robert Putnam, David Brooks) share his approach. There is not much airing of other views, or questioning of basic assumptions. The series is another blast on the communitarian trumpet. Communitarianism is the view that individualism has gone too far, that secular liberalism has descended into selfishness, that a shared moral code has got lost. It has been a major intellectual movement since the mid 1980s. One of its central metaphors is thinness and

Pope Francis has his work cut out to appease the church’s critics

No one on earth could fulfil the expectations that have been invested in the visit of Pope Francis to Ireland. He is meant to  respond to the crisis of clerical child abuse and institutional self preservation within the global church during his first official address at Dublin Castle in a fashion that appeases the church’s critics in Ireland, who are, frankly, in no mood to be appeased. What he did do in his speech was express once again perfectly decent sentiments of abhorrence at the violation of children by members of the clergy. It won’t, and couldn’t, satisfy those who wanted him to use this occasion to make quite explicit

The Spectator Podcast: China’s new diplomacy

This week, China agreed to consider a trade deal with Britain post-Brexit, but does a closer relationship with China expose Britain to its expansionist ambitions? We also talk to two experts on what exactly a no-deal Britain would look like; and last, why are Britain’s great Catholic schools facing extinction? From cheap clothes to easy investments, it’s no secret that China’s rise has helped the whole world become richer. But at what cost? That’s the question that Asia expert Michael Auslin asks in this week’s cover, as Jeremy Hunt leads Britain into closer ties with China. Michael argues that Chinese trade paves the way for Beijing to strong-arm countries into

Is it wrong to criticise Israel?

The Labour Party’s tangles over anti-Semitism and Zionism raise basic questions about Western values that are routinely ignored. But sometimes we do need to go back to basics.  A central plank of the ideology of the West is pluralism – the belief that a state should allow the co-existence of various ethnicities and religions, and treat all its citizens equally. It is a slippery plank – some countries, including us, have traditions that technically contravene this principle (we have an established Church, for example). Also, there is an element of hypocrisy in almost every country’s avowal of ethnic and cultural pluralism. In reality, most citizens expect these things to be

Keeping the faith | 26 July 2018

For many years I would chat genially with our local Jehovah, Stephen, who came door-to-door every few months or so, always hopeful that one day I would let Jesus into my life. (Will he babysit, I would always ask. Will he pair socks? Will he interrupt me during dinner LIKE YOU?) Then I actually read one of the Watchtower magazines he always left behind and discovered that if your husband is violent and beating you then you need to ask yourself: am I being a sufficiently loving wife? Next time Stephen appeared he was doing his rounds with a teenage girl so I looked her in the eye and said:

Is losing your religion really good for wealth?

According to the Times, a new academic study finds that nations become richer when they become more secular. It contests the traditional idea that a nation gets rich, probably with the help of Protestantism, and then loses interest in religion. Instead, a nation first becomes secular, then becomes rich. There might be some truth in this: the keenest capitalists are often rational individualists who idolise financial success. Enough such people can affect a nation’s economy. But the study, judging from the Times’ report, explains the trend differently. The authors found ‘that a decrease in religious belief was linked to an increase in tolerance for individual rights, including of women and gay

Losing his religion

Paul Schrader’s First Reformed is slow, churchy, cerebral, bleak, difficult, tormented and puzzling, which is always a blow. So exhausting when a film’s meaning isn’t laid out clearly and neatly before you. But it is, at least, powerfully puzzling and grippingly puzzling. You may not understand it (completely), but you will come away with the feeling that something was being said, whatever that something may have been. Ethan Hawke stars as the Revd Ernst Toller, leader of First Reformed Church somewhere in upstate New York. The church, which dates from 1767, is built in the Dutch style, and is white and clapboard, pretty as a picture. But right from our

An atheist goes on a Christian pilgrimage. What’s the point?

The young writer Guy Stagg threw in his job a few years ago to undertake a pilgrimage to Jerusalem via Rome – choosing a hazardous medieval route across the Alps. It nearly killed him: at one stage, trying to cross a broken bridge in Switzerland, he ended up partially submerged in the water, held up only by his rucksack. His new book The Crossway grippingly describes his solitary journey. He was a pilgrim, not just a traveller, he insists – despite still being an atheist at the end of it. On this week’s Holy Smoke podcast, Guy explains why that makes sense to him. And I also take the opportunity

The term ‘marriage’ needs to be untangled

Rebecca Steinfeld (37) and Charles Keidan (41) have a moral objection to marriage. They’ve been together since 2010, have two very small children, but haven’t tied the knot. This, they say, is because the law doesn’t offer a knot they’re comfortable tying. ‘Charlie and I see each other as partners already in life, and we want to have the status of being partners in law,’ says Rebecca. They hold (and you may agree or disagree but it’s not a crazy view) that the concept described by the word ‘marriage’ is asymmetrical between the man and the woman, and inextricably tangled with religion and with cultural attitudes this couple (and others)

Justin Welby needs to get off the fence

My opinion of Justin Welby has been rising over the last few years. At first he seemed a text-book public school Evangelical, a sad contrast to the Welsh wizard Williams. But he proved himself good at the job, which is largely about seeming a good egg while evading awkward doctrinal questions. Having read his book Reimagining Britain, my opinion of him has not exactly fallen, but it has ceased to rise. The book doubtless has its virtues. Its discussions of practical matters such as housing and finance are acute and helpful. But Welby’s treatment of the question of Christianity’s relationship to secular culture is a predictable mix of evasion and muddle. He sounds

Jacob Rees-Mogg and the liberal inquisition

Trying to make Christian politicians squirm is a favourite occasional sport among political broadcasters in Westminster. The former Lib Dem leader Tim Farron was, for a season, the preferred quarry as he writhed for the cameras most obligingly under increasingly forensic questioning of his views on gay marriage. More recently, the attention has turned to Jacob Rees-Mogg, who has now endured several rounds of on-air questioning about his Catholic faith. Refreshingly, Rees-Mogg has proven to be both unapologetic and unflappable when quizzed about his faith.  On Tuesday, he appeared on the Daily Politics, where Jo Coburn invited him to praise the many worthy qualities of Ruth Davidson, as a politician and

Will the Church’s division over women clergy re-ignite?

Now that London has a female bishop, you might assume that the whole saga is over: surely the liberals have effectively won? Well, yes and no: because the traditionalist rump that opposes women’s ordination is still officially affirmed as authentically Anglican, and has its own episcopal structure, the liberals’ victories have a hollow feel. Of course liberals have grumbled about this odd situation since its origin in 1992. But charitable rhetoric about co-existence has kept such grumbling in check. Might this now change? You might wonder how this rump has survived, and found new recruits. What is its appeal? It’s hard enough for a vicar to keep a congregation going:

Podcast: Why do we insist on worshipping the NHS?

Nigel Lawson once wrote that ‘the National Health Service is the closest thing the English have to a religion’. It’s a justly celebrated line because it rings so true – though the second half of the sentence, even more uncomfortably true, is invariably left out: ‘… with those who practise in it regarding themselves as a priesthood’. This summer, adherents of our national quasi-religion are marking the 70th anniversary of its foundation by St Aneurin Bevan. The ceremonies – less preposterous but just as intense as Danny Boyle’s tribute to the NHS in Britain’s Olympic opening ceremony – have the unqualified blessing of our actual religions. For example, Liverpool’s Catholic

Letters | 5 April 2018

Self-limiting beliefs Sir: As someone who spent much of his working life teaching at Eton and Harrow, it was amusing to learn from Toby Young (31 March) that privately educated pupils achieve better exam results than pupils in other schools because they came into the world equipped with high IQ genes which, together with parental background, guarantee success, with the school adding little. If only we teachers had known! If genes are as important as Toby, Robert Plomin and others insist, it does ask questions of the drive to improve social mobility. If schools are limited in the difference they can make, do we fuss too much about ‘good’ and

Theo Hobson

Martin Luther King’s vision is being betrayed by progressives

Martin Luther King is easily misrepresented in our era of heightened identity politics, and of scepticism towards grand unifying ideals. For him, the campaign for black civil rights was firmly rooted in a very grand moral and political vision. Today’s progressives have largely lost sight of this wider vision; indeed the thought of it embarrasses them. It seems naïve, unrealistic. Its grandeur is more likely to be mocked than honoured. To black activist writers such as Ta-Nehisi Coates (whom I recently discussed here) it seems a mask for complacent racism. The remarkable thing about King is that he expressed the core ideals of America, and the West, with new intensity

Books Podcast: Waiting for the Last Bus

In this week’s Books Podcast, I’m talking to Richard Holloway about his new book Waiting For The Last Bus. Richard is famous for having, as some would think rather inconveniently, “lost his faith” while serving as Bishop of Edinburgh. He talks to me about how it’s all a bit more complicated than that, and about how being half in and half out of Christianity has given him a special perspective on old age, death and dying. Does he look to an afterlife? Not since a particularly momentous walk in the Pentlands. And how is it that he maintains Philip Larkin — who wrote of religion as a “vast moth-eaten musical brocade”

Douglas Murray

Why can’t we speak plainly about migrant crime?

On Wednesday, two striking events happened in France. The first was that the President of the Republic led the nation’s mourning for Lieutenant-Colonel Beltrame, the policeman who swopped himself for a hostage at the siege at a supermarket in Trèbes last week. Elsewhere in Paris on the same day there was a silent march past the flat of Mireille Knoll. As a girl, in 1942, Mme Knoll narrowly escaped being rounded up by the French police and put on a train to Auschwitz. Last weekend, at the age of 85, the remains of her wheelchair-bound body were found in her Paris flat. Her body had been stabbed and burned. Mme

A tale of two Sarahs

If you’re looking for a snapshot of the state of global Christianity today, a good place to start would be by looking at two violently contrasting Sarahs: Bishop Sarah, and Cardinal Sarah. One is Anglican, the other Catholic; one white, the other black; one bland, the other terrifying. Both are tipped to be leaders of their respective churches: Bishop Sarah as a future archbishop of Canterbury; Cardinal Sarah as a possible pope. I wonder which of them Jesus would prefer to be stuck on a desert island with. Sarah Mullally, the Bishop of London–elect, comes across as about the most upbeat, smiley person you could hope to meet. A happily married,