Homelessness

What do you do when you pass someone sleeping or begging in the street? I’ll tell you what I do: pretty much the bare minimum to appease my conscience. Pound coins distributed, some names asked for and learned, sandwiches and snacks for those outside supermarkets (Müller Corners and bottles of chocolate milk particular favourites). After reading this book I realise there is rather a lot more I could be doing. And indeed a lot more others, particularly the government, could be considering. Here is how Christina Lamb describes what Mike Matthews, owner of the historic Prince Rupert Hotel in Shrewsbury, was doing a few years before the pandemic struck: He

Sam Byers’s worryingly zeitgeisty second novel, Perfidious Albion, imagined a post-Brexit dystopia dominated by global tech companies, corrupt spin doctors, shady think tanks and the corporate manipulation of government. So far so true — were it not for the current pandemic, one might call him a soothsayer. His third, aptly titled novel, Come Join Our Disease, dispenses with the crystal ball and instead explores the fear that the internet, despite its boons, is making us all ill. The pestilence, in this instance, is virtual. Byers’s heroine is Maya, a homeless woman once ‘peripherally employed’ in the tech world, now staying in a geographically indeterminate encampment. When JCBs arrive to clear

In 1923, an earthquake with a magnitude of 9 struck Tokyo and Yokohama. A huge area of Tokyo burned. But, Ueno Park, protected by the water of Shinobazu pond, survived unscathed, as did many of the people from around Tokyo who sought refuge there. Emperor Hirohito visited the park and its new homeless residents soon after, and presented it as a gift to the people of the city, renaming it UenoImperial Gift Park. Ueno Park is central to this novel by Yu Miri, whose Family Cinema won the prestigious Akutagawa Prize in 1997. Almost a century on from the Great Kanto Earthquake, the homeless victims of a different type of

This is a very upsetting book. The Harvard sociologist Matthew Desmond spent a year and a half living in low-income housing in Milwaukee — first in a trailer park on the mostly white South Side and later in a rooming house in the black inner city. Desmond himself plays no part in the body of the story, but he reports what he saw and heard, using a digital recorder and filling in the rest with double-sourced eyewitness accounts and official documents. And what he saw was upsetting, though not always, or not particularly, in a dramatic way. The things that happened to the people he lived among happened too often

In 1978, a family of Russian ‘Old Believers’ living in a supposedly uninhabited part of the Siberian taiga were discovered by a team of geologists. They had fled Stalinist persecution, and for half a century had lived in isolation in a ‘low, soot-blackened log kennel’ with a floor made of potato peelings and crushed nutshells, one tiny window, a fire, a single rushlight, and one item of furniture — an axe-hewn table. Five adults lived without sanitation in a space seven steps long and five steps wide. The geologists were horrified. What they failed to notice, Judith Flanders points out in her thought-provoking examination of the evolution of ‘home’, is