Fiction

Putting new wine into old wineskins is an increasingly popular fictional mode. Retellings of 19th-century novels abound. Jane Austen inevitably leads the way, with Val McDermid’s Northanger Abbey, Alexander McCall Smith’s Emma, Joanna Trollope’s Sense and Sensibility, and no fewer than four recent adaptations of Pride and Prejudice. Dickens, too, has been updated, with Michael Rosen’s Bah Humbug and Lorie Langdon’s Olivia Twist. Now Barbara Kingsolver pitches in with a contemporary version of David Copperfield. Her Demon Copperhead is a russet-haired, mixed-race boy from the backwoods of South Virginia. His father died before he was born and his mother, like many of the novel’s characters, is addicted to opioids, leaving

Now is a difficult time to empathise with Russians – which is why we need Maxim Osipov. We need him to bring alive to us what it means to live in Putin’s Russia – how the system finds ways to crush all but a very few. Even more, we need him to remind us of the kaleidoscope of qualities that a country like Russia inevitably contains – the humanity and generosity as well as the stupidity and cruelty. An author of great subtlety, Osipov would no doubt wince at such grandiose claims for his writing. Yet when the world is deciding how to deal with the aftermath of Putin’s (eventual,

William Boyd taps into the classical novel tradition with this sweeping tale of one man’s century-spanning life, even to the extent of providing the accustomed framing device: the chance discovery of a cache of papers and mementoes. The items listed by ‘WB’ in his ‘Author’s Note’ – a musket ball, a fragment of a Greek amphora, a crinkly lock of hair – all find their place in the tale of this 19th-century adventurer, lover, traveller and author. Cashel Greville Ross (his name turns out to be as mutable as his identity and nationality) is born in Ireland in irregular circumstances – so irregular that a swift flight to England as

As introductions go, ‘My name is Agnès, but that is not important’ does not have quite the same confidence as ‘Call me Ishmael’. But there’s a reason for this. Agnès Moreau, the narrator of Yiyun Li’s disconcerting, mesmerising fifth novel The Book of Goose, only became a storyteller by accident. Writing from Pennsylvania, where the ‘French bride’ Agnès raises geese, she remembers post-war rural France and her childhood in Saint Rémy. She and her friend Fabienne, avoiding other girls their age, spent their days lying among gravestones and minding cows – until Fabienne decides that they should write a book together. Fabienne’s stories are dark – dead babies, dead children,

Like Dostoevsky’s Underground Man, Perhat Tursun’s unnamed protagonist is an outcast. A young Uighur in an increasingly Han city (Urumchi, the capital of Xinjiang), he is alone, angry, unstable and homeless. The events of The Backstreets take place over one long night, as he looks for somewhere to stay (‘I just wanted a small space – the space a person would need in a graveyard’) or, more accurately, somewhere to belong. In this poignant and disturbing short novel, the influence of Dostoevsky and Camus, among others, is clear. It’s not meant to be comfortable reading. Identity permeates the book in the same way that a fog forever buries Urumchi. Almost

Ten years ago Shehan Karunatilaka’s first novel, Chinaman, was published and I raved about it, as did many others. Set in the 1980s, it intertwined the stories of a vanished, forgotten cricketer who was able to bowl unplayable deliveries and the particularly brutal war that was ravaging Sri Lanka. My review ended with the words: ‘Karunatilaka is, I gather, writing another novel, but how it can be as good as this I can hardly imagine.’ We now have that novel, and I was right: it isn’t as good. Which is not to say it’s bad. In fact, there are parts of its design and telling that are very good indeed.

This is a deceptively slim novel. Its 96 pages contain multitudes: two lives, past and present, seamlessly interwoven. The narrator, a Norwegian novelist, and her Italian husband live in Milan. ‘Ti amo,’ they frequently tell each other. Easier to say ‘I love you’, than for him to say he’s dying, and her to say she doesn’t know what she’ll do without him. When did it all start, she wonders. ‘When did you actually become ill?’ We’re encouraged these days to view everything as a journey, including marriage, and theirs has been a marriage of many journeys, emotional and geographical: literary festivals, seminars, conferences, interspersed with private time – dinners in

‘I don’t trust fiction,’ the famous author told me, both of us several glasses to the good. ‘It contains too much truth.’ I nodded and she laughed and we drank more wine, but that sentence stayed with me in all its aphoristic glory. When she died, this was the first thing I remembered: our conspiratorial conversation in the deepest dark of 1990s Soho. This is not true. It has the feel of lived experience, yet it is entirely invented. The context, its placement and the fact that it is printed in a magazine gives it credence. As readers, we do not expect to be lied to. With a work of